[short excerpt] "Introduction It is difficult to judge which is the more grievous of our predicaments: the acceptability (for a large number of Indians) of mass murder as a fact of life; or our unwillingness to understand communalism outside of a communal lens. To put it differently, many people consider the theft of money to be a greater evil than the assassination of large numbers of people; and even when we try to understand genocidal events, most of the time we end up with a variant of the proposition that ’my murderers are better  than yours.’  And in a country where even atheists are cast as Hindu, Muslim or Sikh etc, an obsessive awareness of religious identity tends to colour all discourses, even theoretical ones, about communalism — ’my communalists  are not  as bad as yours’, or even, ’my  communalists  are not communalists at all, yours  are.’ Despite the terrible tragedies that have convulsed South Asia over the past century, it appears we are no closer to an understanding of the most intractable issue in modern Indian history than we were seven decades ago. [. . .]" .
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