SACW | August 12-13, 2007

Harsh Kapoor aiindex at mnet.fr
Sun Aug 12 21:25:53 CDT 2007


South Asia Citizens Wire | August 12-13, 2007 | Dispatch No. 2434 - Year 9

[1] Nepal:
   (i) Domestic trappings (Sudeshna Sarkar)
   (ii) Out of the closets: Nepal's lesbians are tired of hiding (Mallika Aryal)
[2] On India-US Nuclear Deal
  (i) No nukes for peace (Praful Bidwai)
  (ii) NAPM Opposes the India-US Nuclear Cooperation Agreement
  (iii) Implications of US-india nuclear deal (Sandeep Pandey)
  (iv) This Business of a US-India Nuclear Deal (J. Sri Raman)
[3] Pakistan:
   (i) Protection for minorities, (Editorial, Dawn)
   (ii) Ramchand Pakistani, a film with a difference (Ananth Krishnan)
[4] India: Defending the liberal voice (Jyotirmaya Sharma)
[5] Book Review: A battle hymn (Mohan  Rao)
[6] India: Sexual Harassment Case  (Women's 
groups letter to Economic and Political Weekly)
[7] India: Activists disappointed with draft of 
Communal Violence Prevention Bill (Manas Dasgupta)

______


[1]

Kashmir Times
12 August 2007

DOMESTIC TRAPPINGS
by Sudeshna Sarkar

In Nepal, domestic violence is quite common. 
However, battered wives who have taken legal 
recourse are often compelled to think that living 
with an abusive husband is a more practical 
approach to life.
Punyashila Ghimire, a lawyer with Legal Aid and 
Counselling Centre (LACC), a Kathmandu-based NGO 
offering free legal assistance to women and 
children, has handled many cases of domestic 
violence. Of the horrific tales of abuse, one has 
been exceptionally outrageous. Ghimire recalls 
that the woman said, "My husband is fixated on a 
film star. He watches blue films and then orders 
me to have sex, whenever and wherever he wants. 
When we are in bed, he tapes the actress's 
photograph on to my face and pretends I am she. 
He is sick."
Despite the agony that her husband was subjecting 
her to, the woman wanted "a divorce on some other 
grounds" saying that she would "die of shame" if 
anyone learned the truth.
"Domestic violence is a way of life in Nepal," 
says Anita Sapkota Chapagain, a director at LACC. 
"We have a patriarchal society that prefers sons 
and regards women as inferior. This feeling 
prevails among the uneducated and poor as well as 
the rich and elite."
Six months ago, Nepalese tabloid 'Jana Aastha' 
had run a front-page story detailing how Princess 
Prerana, daughter of King Gyanendra, had been 
assaulted by her businessman-husband, Raj Bahadur 
Singh. However, the mainstream media in Nepal 
generally ignores such incidents, not because 
discussing the royal family is taboo, but because 
the issue of domestic violence is not unusual.
According to the Central Women's Cell of Nepal 
Police, 939 complaints of domestic violence were 
filed in the last financial year, ending June 15, 
2006. This reflects an exponential increase in 
domestic violence cases - between 1998 and 2004, 
when only 3,505 cases were registered. However, 
these figures are just the tip of the iceberg 
because most victims are unable to file a case 
because of family pressures, social stigma and 
lack of financial independence.
Elaborating on the reasons behind domestic 
violence, Ghimire cites the demand for dowry, 
alcoholism and drug addiction, polygamy (if the 
wife does not bear a male child); and the viewing 
of pornographic channels and blue films as some 
of the causes.
A lack of effective laws is another significant 
cause. While rape carries a seven-year 
imprisonment in Nepal, marital rape carries a 
term of just three to six months. Recently, Forum 
for Women, Law and Development (FWLD), an NGO 
fighting against discriminatory laws, filed a 
public interest litigation (PIL) on behalf of a 
marital rape victim, challenging the law as 
discriminatory. In response, the Supreme Court 
issued a show-cause notice to the government, 
asking for an explanation within 15 days. Till 
date there has been no response from the 
government.
Political instability usually comes in the way of 
speedy justice. For a new, tougher law to be 
enacted, it has to be passed by Parliament. But 
Nepal's House remained dissolved from 2002 to 
early 2006. While it was eventually restored in 
April 2006, better laws for women were not part 
of the government's top priorities of peace 
negotiations and elections.
Even if stronger laws are passed, women's 
organisations point out that the issue of shelter 
and means to earn a livelihood still need to be 
tackled. Only one of the approximately 20 NGOs 
working for women's rights in the country runs 
shelters for women. Saathi operates a 15-bed 
centre in the capital and a 30-bed centre in 
Nepalgunj.
"It is not enough," admits Sulakshana Rana, 
administrative officer, Saathi. "We started out 
as a counselling centre. We realised victims 
needed a place to stay where they would be safe 
from abusive husbands. At Saathi, we can offer a 
maximum stay of six months." Besides counselling 
and legal aid, the organisation provides 
vocational training and sometimes seed money to 
set up small businesses.
The biggest threat to victims, however, is their 
ingrained sense of dependency and fear of what 
acquaintances will say. "Most of the women who 
are battered, humiliated and even thrown out, 
want to go back to their husbands and families," 
Rana says. "Even after going through the motions 
of obtaining a divorce and starting a new life, 
their wistful response is, 'I wish I could go 
back to my husband.'"
-(Courtesy: Women's Feature Service)

o o o

(ii)

Nepali Times
From Issue #361 (10 August 07 - 16 August 07)

OUT OF THE CLOSETS: NEPAL'S LESBIANS ARE TIRED OF HIDING
by Mallika Aryal

HAPPY TO BE GAY: Members of Mitini Nepal at their 
office in Baluwatar on Wednesday pose for the 
media for the first time after deciding to go 
public. More Nepali lesbians have come out after 
Mitini was set up two years ago to provide 
support, counselling, and skills training.

A modest house in Baluwatar, just five minute's 
walk from the prime minsiter's residence, has 
become the official home of Nepal's lesbians as 
they come out in the open.

Most members of Mitini Nepal were fired from 
their jobs or ostracised by their families and 
communities after they were found out. Here, they 
get skills training and learn to be beauticians 
and office assistants so they can be financially 
independent.

With help from Austrian and Norwegian groups, 
Mitini members also conduct research and outreach 
to find out more about lesbians who still haven't 
come out in the open. So far, Mitini has a data 
base of more than 1,200 women, most are middle 
class, some are from the upper crust of Nepali 
society, there are atheletes, policewomen, and 
soldiers.

Mitini was set up two years ago, but Nepal's 
low-profile lesbian community hit the headlines 
this week after two soldiers at an army base in 
Bhaktapur were detained and discharged for 
alleged homosexual behaviour. Media coverage of 
the issue and international outrage forced the 
army to backtrack and reinstate the women this 
week.

The human rights of Nepal's gender and sexual 
minorities is being raised with government 
officials and MPs by lawyers and activists. They 
have demanded a 'third gender' status to 
transgendered people, and guarantee of 
representation at policy making levels.

Sunil Pant, an activist with the gay rights 
group, Blue Diamond Society, says the army's 
dismissal is the first reported incident of 
discrimination in the military, but it isn't 
uncommon.

"For a long time we have suspected and heard of 
discrimination and harassment, but the victims 
don't know where to go and ask for help," Pant 
told us. He also wonders why only women are being 
targeted. "There must be so many gay men in the 
army, have their cases ever come out?" he asks.

Advocate Sharmila Dhakal is glad the Nepal Army 
retracted its dismissal of the women. "But it 
proves that there are many in the army who are 
conservative," she says.

Says one Mitini member: "Society will take time 
to change its attitude, but if the law protected 
us we would feel safer

______


[2]

(i)

The Times of India
10 Aug 2007

NO NUKES FOR PEACE

by Praful Bidwai

August 9 was the 62nd anniversary of the atomic 
devastation of Nagasaki. It is an appropriate, if 
sad, occasion to look at the military as well as 
energy implications of the India-US nuclear 
agreement.

The nuclear deal is as much about weapons as 
civilian power. Not only does it recognise India 
as a "responsible" state "with advanced nuclear 
technology"; it specifically distinguishes 
between India's civilian and military nuclear 
facilities while placing the former under 
international inspections (safeguards). Its 
Article 2.4 affirms that its purpose is "not to 
affect the unsafeguarded nuclear activities of 
either party" or to "hinder or otherwise 
interfere" with any other activities involving 
"material and technology" acquired or developed 
"independent of this agreement for their own 
purposes".

Put simply, India can produce and stockpile as 
much weapons-grade material as it likes in its 
unsafeguarded and military-nuclear facilities, 
including dedicated weapons-grade plutonium 
producers like Dhruva, the uranium enrichment 
plant near Mysore, the Prototype Fast-Breeder 
Reactor (PFBR) under construction, and the eight 
power reactors (of a total of 22 operating or 
planned ones) exempted from the agreed separation 
plan.

According to an International Panel on Fissile 
Materials report, the eight reactors alone will 
yield 1,250 kg of weapons-grade plutonium a year, 
enough to build 250 Nagasaki-type bombs. In 
addition, the PFBR and Dhruva will respectively 
produce 130 and 20-25 kg of plutonium annually. 
India can use imported uranium for its 
safeguarded reactors and dedicate scarce domestic 
uranium exclusively to military uses, generating 
up to 200 kg of plutonium after reprocessing.

This will each year allow India to more than 
triple its existing estimated plutonium inventory 
of 500 kg, itself enough for 100 warheads. The 
deal leaves India free to build even more 
weapons-dedicated facilities. Surely, this puts 
India's potential nuclear arsenal way beyond the 
realm of a "minimum deterrent". This should put 
paid to the argument that the deal will cap 
India's nuclear-military capability. If anything, 
the deal panders to India's vaulting nuclear 
ambitions.

Washington made unique exceptions in the global 
non-proliferation order for India primarily to 
recruit it as a close, if subordinate, strategic 
ally for reasons elaborated since 2000 by 
Condoleezza Rice, Ashley Tellis and Philip 
Zelikow, among others. A strong rationale was to 
create a counterfoil to China, and an anchor 
within a US-dominated Asian security 
architecture, on a par with Japan and Israel.

There's a price to pay for this. This isn't 
merely acquiescence in US strategic-political 
plans, or accommodation to Washington's pressures 
in respect of Iran. It also, critically, lies in 
potentially triggering a regional nuclear-arms 
race and abandoning the fight for global nuclear 
disarmament. It is sordid that India, long an 
apostle of nuclear disarmament, should end up 
apologising for mass-annihilation weapons.

Will the deal help India achieve energy security? 
Nuclear power is a hazardous and accident-prone 
energy source.
Its radiation is an invisible but deadly poison; 
it leaves extremely toxic wastes which remain 
active for thousands of years. No solution to the 
waste-storage, leave alone disposal, problem is 
on the horizon.

Nuclear power is costly. A Massachusetts 
Institute of Technology study estimates US unit 
costs of 6.7 cents for nuclear, 4.2 cents for 
coal, and 3.8-5.6 cents for gas. In India, power 
from nuclear plants under construction will cost 
Rs 3-plus. But the winning bid for the coal-based 
Sasan project is only Rs 1.20.

Nuclear power has a bleak future worldwide - 
despite global warming, which the nuclear 
industry claims it can mitigate. Nuclear power 
can only make an insignificant contribution to 
greenhouse gas reduction. A just-published Oxford 
Research Group study says that for nuclear 
industry's contribution to be significant, the 
global industry would have to construct about one 
reactor a week for 60 years - an absurdity.

Nuclear power in India is less than 3 per cent of 
its total electricity capacity. Even if its 
utopian mid-century targets materialise, nuclear 
power will only contribute 6-7 per cent to power 
generation. What price are we paying for it?

The writer is a commentator on public affairs.

o o o

Press Release
NAPM OPPOSES THE INDIA-US NUCLEAR COOPERATION AGREEMENT
August 9, 2007

The National Alliance of People's Movements, a 
network of over two hundred people's movements in 
India working for social and economic justice, 
believes that the India-US nuclear deal has grave 
consequences for India’s national security and 
sovereignty, for India's relations with its 
neighbours, for India's economy, for the health 
of its people and for the state of its 
environment. It will directly impact the rights 
and well-being of the people of India for 
generations to come. On the anniversary of Quit 
India call given in 1942 and the atomic bombing 
of Nagasaki, we demand that the Government of 
India withdraw from the India-US nuclear deal and 
reject strategic partnership with the United 
States.

Democracy
In July 2005, President George Bush and Indian 
Prime Minister Manmohan Singh announced a deal to 
exempt India from US laws and international rules 
that for almost three decades have sought to 
prevent states from using commercial imports of 
nuclear technology and fuel to aid their nuclear 
weapons ambitions. These rules were created 
because India secretly used nuclear materials and 
technology that it acquired for peaceful purposes 
to make a nuclear weapon. The deal is of profound 
importance since it allows for India to import 
nuclear fuel, reactors and other technologies, 
and will enable India to expand both its nuclear 
weapons and nuclear energy programme.

The US Congress took a year and half to discuss 
and approve the new US policy and change existing 
US laws to enable nuclear commerce with India. In 
India, the government simply told parliament that 
it had made a deal with the United States. 
Subsequently, the US and have negotiated a '123 
agreement'’ a treaty that will cover nuclear 
cooperation between the two countries. But while 
this agreement will have to be approved by the US 
Congress, India’s parliament will not be allowed 
a vote on it.

NAPM believes that the people of India have been 
denied the right to debate the nuclear deal and 
the larger changes in foreign policy and other 
issues that it involves, and to express their 
opinion through their elected representatives. 
The nuclear agreement should not be accepted 
under these circumstances.

Foreign policy
The United States sees the nuclear deal with 
India as part of a process of building a 
strategic relationship between the two countries. 
The US seeks to use India as a client state in 
its new confrontation with a rising China and to 
achieve other strategic goals, for example 
putting pressure on Iran.

NAPM believes that India should not compromise 
its national sovereignty or its long standing 
tradition of an independent non-aligned foreign 
policy. The India-US strategic partnership and 
the nuclear deal in particular will escalate the 
nuclear arms race between Pakistan and India, and 
upset the India-Pakistan peace process. It will 
also create serious tensions between India and 
China, instead of helping improve relations. The 
deal with the US also threatens India’s relations 
with Iran, which the US considers to be a rogue 
state. The US in particular is opposed to an 
Iran-Pakistan-India gas pipeline that could 
improve political and economic relations among 
these three countries and provide relatively 
cheap, clean energy to India. 

Economy
The US - India nuclear deal was first announced 
as part of a larger package of agreements that 
included a commitment to "deepen the bilateral 
economic relationship” between the US and India, 
and create in India an enhanced “investment 
climate" so that "opportunities for investment 
will increase." The US sees India as an 
increasingly important source of cheap labour and 
high profits for its corporations. 
NAPM believes that privileging business interests 
means pursuing neo-liberal economic policies 
which favour the interests of Indian and US 
corporations. These policies include the creation 
of Special Economic Zones and other such measures 
that come at the cost of the poor. These policies 
have been followed for almost twenty years and 
have failed. In 2006, India was ranked at number 
126 among 177 nations according to the United 
Nations Human Development Index. NAPM believes 
India should follow policies that will promote a 
just and equitable social and economic 
development aimed at meeting the needs of India’s 
poor and disadvantaged.

Energy
The nuclear deal assumes that nuclear energy is 
an economic and safe way for producing 
electricity for India. Nuclear energy has failed 
in India and offers no solution for the future. 
After 60 years of public funding Department of 
Atomic Energy (DAE) produces less than 3% of 
India’s electricity. For comparison, in less than 
a decade and without state support, wind energy 
now accounts for about 5% of India’s electricity 
capacity.

To escape its failures, the DAE plans to import 
large nuclear power plants and fuel. The US, 
France, Russia and Japan hope to profit from 
this. This pursuit of nuclear energy comes 
despite that fact that the cost of producing 
nuclear electricity in India is higher than 
non-nuclear alternatives and each reactor adds to 
the risk of a serious nuclear accident and 
worsens the problem of radioactive nuclear waste. 
The DAE’s budget is ten times more than the 
budget for development of renewable energy 
technologies. India must reverse its priorities 
and invest more in wind, solar, biomass and micro 
hydel energy resources. 

NAPM believes that the real energy challenge 
facing India is to meet the needs of the majority 
of Indians who still live in its villages. India 
needs an energy policy that works with the rural 
poor to develop and provide the small-scale, 
local, sustainable and affordable energy systems 
that they need. Renewable energy resources are 
better suited to fulfill this need.

Major General (Retd.) Sudhir Vombatkere, D. 
Gabriele, Aruna Roy, Medha Patkar, Sr. Celia, 
Suniti S.R., Ulka Mahajan, Mukta Srivastava, 
Thomas Kocherry, N.D. Koli,  Sanjay M.G,  Anand 
Mazgoankar,  Geetha Ramakrishnan,   P. 
Chennaiah,   Arundhati Dhuru, Hussain  P.T., Uma 
Shankari, Sandeep Pandey

o o o

The Daily Star
August 9, 2007
	 
IMPLICATIONS OF US-INDIA NUCLEAR DEAL

by Sandeep Pandey

The US is having a difficult time trying to 
justify the US-India nuclear deal as part of 
which the 123 agreement has just been concluded, 
guaranteeing India full civil nuclear 
cooperation. As the text of the agreement has 
been released 3 days prior to Hiroshima Day, 
there is consternation among people believing in 
a world free of nuclear weapons.

After imposing sanctions on India, after its 
nuclear tests in 1974 and 1998, the US is 
ultimately according it the status of a nuclear 
weapons state under the Nuclear Non-Proliferation 
Treaty without formally saying so.

The US is willing to do business with India in 
nuclear technology and materials, as it is with 
any other nuclear weapons or non-nuclear weapons 
state, which is a party to the NPT. As a 
non-signatory state, India is not supposed to 
derive this privilege.

However, under the deal, India is being given the 
benefits which have been made available to some 
very close allies of the US, like Japan or 
EURATOM, making other NPT members wonder about 
the utility of their acceding to the Treaty.

The US seems to be more worried about the 
business interests of its corporations than about 
the more worthy cause of disarmament, and it has 
once again proved that to maintain its global 
hegemony it does not mind throwing all national 
and international norms and laws to the wind.

With Nicholas Burns, the chief diplomat-architect 
of the 123 agreement, hinting at subsequent 
non-nuclear military cooperation with what he 
describes as a "soon to be the largest country in 
the world," we are going to see more of a 
unipolar world, posing a threat to the smaller 
countries around the world, especially the 
unfortunate ones out of favour with the US 
Government.

It is quite clear that US wants to court India as 
a strategic ally, with the objective of 
developing joint military capabilities and 
perhaps even establishing military bases on 
Indian territory, and it is willing to play along 
with Indian nuclear ambitions.

The recent stop-over of the US nuclear powered 
aircraft carrier Nimitz, recently deployed in the 
Persian Gulf as a warning to Iran and possibly 
carrying nuclear weapons, at the port of Chennai, 
in violation of India's stated policy of not 
allowing transit of foreign nuclear weapons 
through its territorial waters, is a sign of 
things to come.

At the preparatory committee meeting for the 2010 
NPT review conference held in May-June, in 
Vienna, the New Agenda Coalition countries, 
Ireland, Brazil, Egypt, Mexico, New Zealand, 
South Africa, Sweden and Japan have urged India, 
besides Pakistan and Israel, to accede to the NPT 
as non-nuclear weapons states in order to 
accomplish universality of the Treaty.

Under the Treaty a nuclear weapons state has been 
defined as one, which has manufactured and 
exploded a nuclear weapon or other nuclear 
explosive devices prior to January 1, 1967.

It would really be a misnomer to call India -- 
and Pakistan and Israel -- as non-nuclear weapons 
states. So, the US is doing the next best thing. 
It says that by signing the deal with India it is 
bringing India into the non-proliferation regime, 
as more of its nuclear facilities will now be 
subjected to IAEA safeguards.

As part of the negotiations, India has agreed to 
bifurcate its nuclear activity into clearly 
identified civilian and military categories, with 
the provision of the former being open to IAEA 
inspections.

The US has agreed upon this India specific deal 
as an exception, in spite of resistance from 
within and without, because it thinks that India 
has not contributed to proliferation.

It is a different matter, though, that by 
conducting nuclear explosions twice India has 
violated the global non-proliferation regime, 
instigating Pakistan to do the same. North Korea 
was also emboldened to come out of NPT because of 
India's brazen transgression.

India has consistently refused to sign the NPT, 
CTBT or FMCT. It is amazing how India has come 
this far with the US, outraging the modesty of 
the international community, and extracted 
significant concessions in the deal.

Against the spirit of the Henry Hyde Act, if 
India decides to conduct another nuclear test or 
violates IAEA safeguards agreement, the US will 
not immediately exercise its right of return of 
materials and technology but, giving due 
considerations to the circumstances which 
prompted India's action, will ensure the 
continuity of India's nuclear fuel supply from 
other sources around the world.

The text of the 123 agreement has even gone as 
far as identifying France, Russia and the UK as 
potential suppliers in the eventuality of the US 
terminating its supply. And even if the US 
exercises right of return, India will be suitably 
compensated. Moreover, the US would support India 
in building up a strategic nuclear fuel reserve, 
ensuring that India will not be stranded like it 
was when fuel for the Tarapur plant was stopped 
after India's first testing.

The issue which clinched the 123 agreement was 
India's offer to subject a new reprocessing 
facility, which will be built exclusively for 
this purpose, to IAEA safeguards in return for 
the consent to reprocess the spent fuel, even 
though the US president is on record as saying 
that enrichment and reprocessing are not 
necessary for a country to move forward with 
nuclear energy for peaceful purposes. India will 
be free to maintain and develop its nuclear 
arsenal.

The deal will not have any impact on this. In 
fact, with external resources available for its 
nuclear energy programme, it will be able to 
divert its internal resources for strengthening 
its strategic programme. 8 nuclear reactors out 
of 22, and an upcoming Prototype Fast Breeder 
Reactor, will remain dedicated for military 
purposes, outside the purview of IAEA.

Hence, in essence, India will enjoy all the 
powers of a nuclear weapons state under the NPT, 
especially if the Nuclear Suppliers Group of 45 
countries also yields to the US-like concessions 
to India.

The US is going to campaign with the NSG to 
engage in nuclear trade with India after it has 
helped India sign an agreement with IAEA on 
safeguards, because it has to seek another 
approval of the Congress before the deal can be 
considered final.

It is intriguing how Australia, Canada, South 
Africa, and others, are only too willing to go 
along with the US desire so that they can do 
business with India, giving up their long 
standing commitment to non-proliferation.

23 US lawmakers wrote a letter to the US 
president on July 25, expressing concern over 
India's growing ties with Iran, including the 
domain of defence partnership. It must be 
remembered that India is considering a very 
important deal with Iran on the 
Iran-Pakistan-India gas pipeline.

Considering that the energy information 
administration of the US has, in its 
International Energy Outlook 2007, predicted that 
the largest proportion of the new capacity 
addition for electricity generation until 2030 
will be in the form of gas fired technologies, 
which are also better from the point of view of 
reducing greenhouse gas emissions, it is more 
likely that India will give equal if not more 
importance to its relationship with Iran. The 
deal with Iran is also one of the rare instances 
where Indian and Pakistani interests converge.

Hence, it should not surprise anybody if the gas 
pipeline deal with Iran dominates the nuclear 
deal with US in the Indian and regional context, 
at least for a couple of decades to come.

India claims that with this deal the global order 
has been changed. And it is right. It has upset 
the non-proliferation regime. Globally and 
regionally, it is going to lead to 
reconfiguration of forces, possibly leading to a 
renewed arms race.

The National Command Authority of Pakistan, which 
oversees the nuclear programme there, chaired by 
President Musharraf, has already expressed its 
displeasure at the deal and pledged to maintain 
(read upgrade) its credible minimum deterrence. 
Pakistan views this deal as disturbing the 
regional strategic stability, and has asserted 
that it cannot remain oblivious to its security 
requirements.

An International Panel on Fissile Materials 
report predicts at least four to five times 
increase in India's weapons grade plutonium 
production rate. The present Indian stock is 
estimated to be sufficient for about 100 nuclear 
warheads. This is obviously alarming for Pakistan.

What India and Pakistan need, in the interest of 
the people of the sub-continent, is a mutually 
reassuring deal to suspend the nuclear arms race 
rather than something which will fuel the nuclear 
fire. The peace process undertaken by Prime 
Minister Manmohan Singh and President Pervez 
Musharraf is in danger of being eclipsed by the 
US-India nuclear deal.

Sandeep Pandey recieved Ramon Magsaysay Award for emergent leadership in 2002.

o o o

(iv)

truthout.org
04 August 2007

THIS BUSINESS OF A US-INDIA NUCLEAR DEAL
by J. Sri Raman

     In his farewell address on January 17, 1961, 
President Dwight D. Eisenhower delivered the 
prophetic warning: "In the councils of 
government, we must guard against the acquisition 
of unwarranted influence, whether sought or 
unsought, by the military-industrial complex." He 
was talking of the influence of the complex (for 
which his epithet was to prove enduring) in 
Washington's corridors of power.

     We in India had to wait until the second term 
of a distant successor with very different views 
on the subject to discover the relevance of the 
warning to us. The US military-industrial complex 
(along with its strategic-business partners 
elsewhere) has just given us proof of its 
influence in the councils of government in New 
Delhi as well. The influence has, in fact, been 
as important a factor behind the dramatic advance 
towards the finalization of the US-India nuclear 
deal as the diplomatic skills said to have been 
displayed on both sides.

     Conspicuous has been the omission of the role 
of the complex in official versions of the 
advance. By these accounts, it was the brilliant 
negotiators on both sides who brought about the 
advance. On July 18, 2005 President George W. 
Bush and Prime Minister Manmohan Singh sprang a 
nasty surprise on the peace-loving world with the 
announcement of a nuclear deal to be worked out 
in detail. On the same date last month, 
high-ranking Indian officials started fresh talks 
with their US counterparts in Washington to give 
a final shape to the deal in the form of a 
bilateral agreement, as required under American 
law.

     Days later, the two sides proclaimed to a 
dead world that the deal had been clinched at 
last. The text of the agreement was ready, with 
well-advertised differences vanishing as if at 
the touch of a magic wand. Nuclear scientists and 
others, who had made so much noise about '"the 
national sovereignty" involved, suddenly fell 
silent, with some of them even turning into 
eulogists of the deal.

     There is no doubt, of course, that India's 
"strategic concerns" over the deal seem to have 
been addressed, to the satisfaction of nuclear 
hawks here. The discretionary powers of the US 
president, it has been delicately hinted, will 
take due care of the letter of American law, 
which had seemed to prohibit further nuclear 
testing in India, for example. But there was more 
to the advance than met the eye in mere official 
statements.

     Less than due publicity was given to the fact 
that the military complex was conducting its own 
parallel negotiation process. Buried in reports 
on the advance was a semiofficial acknowledgement 
of this accompanying exercise.

     The former chairman of India's Atomic Energy 
Commission, M. R. Srinivasan, a late addition to 
the pro-deal lobby, let the cat out of the bag. A 
newspaper story reported him as saying that, once 
the 123 Agreement was legislatively approved in 
both countries, "French and American nuclear 
businesses, holding talks with Nuclear Power 
Corporation of India Limited (NPCIL) could go 
ahead with the selection of sites for power 
plants and other modalities."

     He added: "All these things will begin 
rolling once the agreement ... gets final 
approval from the Union Cabinet." The Cabinet, it 
may be noted, has already approved the agreement, 
though the text is going to be placed before 
Parliament only on or after August 10.

     On July 21, Ron Somers, president of the 
US-India Business Council, articulated the main 
concern of the military-industrial complex in the 
matter. While hailing US civilian nuclear 
cooperation with the "world's largest free-market 
democracy," he said the agreement "will present a 
major opportunity for US and Indian companies 
...."

     He took the opportunity to plead for adoption 
by the US Congress and India's Parliament of a 
"multilateral Convention of Supplementary 
Compensation (CSC), so US and Indian 
private-sector companies can engage in India's 
nuclear power build-out." The convention will 
provide a compensation mechanism against 
unforeseen liabilities. "Without this mechanism," 
Somers said, "Americans would be put at a 
disadvantage in competition with public-sector 
companies from France and Russia."

     The US-India Business Council, a division of 
the three-million-member US Chamber of Commerce, 
has been spearheading advocacy of the deal 
through the Coalition for Partnership with India.

     We have noted before in these columns the 
expectations of corporations and experts from the 
deal, and these bear repetition. Expert 
projections made in December 2006 envisage an 
increase in India's nuclear arsenal by 40 to 50 
weapons a year as a result of the deal. The 
country is also expected to acquire 40 nuclear 
reactors over the next two decades or so.

     According to more recent reports, India has 
announced plans to expand its current installed 
nuclear-energy capacity from 3,500 megawatts to 
60,000 megawatts by 2040. The expansion is valued 
at $150 billion.

     Last year, Somers said the deal would create 
27,000 "high-quality" jobs a year over the next 
decade in the US nuclear industry, "which has 
been losing orders in a world increasingly wary 
of nuclear power."

     Corporations on both sides spent large 
fortunes on hard-selling the deal to an initially 
reluctant Congress. New Delhi has spent about 
$1.3 million dollars in this regard on two 
lobbying firms, one of which (Barbour, Griffith 
and Rogers) is headed by US Ambassador to India 
Robert Blackwill. The US-India Business Council 
has not revealed the amount it paid Patton Boggs, 
a lobbying firm known for its larger fees.

     The Confederation of Indian Industries, for 
its part, has helped to fund numerous business 
trips to India by US congressmen and their staff 
over the past few years. Modest estimates place 
the cost of nuclear tourism at $550,000.

     The US military-industrial complex does not 
conceal its excitement at the mega-sized defense 
agreements with India and the proposed Indian 
cooperation with Bush's missile-defense program. 
Last year, talk in the complex was about a $9 
million contract for Lockheed Martin to supply 
126 fighter planes. There is talk now of more 
profits ahead for the arms merchants from the $40 
billion budget for India's defense purchases by 
2020.

     When the nuclear warship USS Nimitz came 
calling at the port of Chennai on India's 
southern shore last month, US Ambassador David 
Mulford used the occasion to talk of a "new era 
of defense cooperation." He recalled that last 
year India had purchased the troop carrier USS 
Trenton and hoped for the possible sale to this 
country of C-130 aircraft, "the celebrated 
workhorse of multi-role lift airplanes with the 
longest continuous production run of any military 
aircraft."

     The cost of all the commerce the agreement 
will make possible, for the poor people of India 
and for peace in South Asia, of course, does not 
enter at all into the calculations of the 
military-industrial complex.

     A freelance journalist and a peace activist 
in India, J. Sri Raman is the author of 
"Flashpoint" (Common Courage Press, USA). He is a 
regular contributor to Truthout.


______


[3]  [on Minorities in Pakistan]

(i)

Dawn
August 12, 2007
Editorial

PROTECTION FOR MINORITIES

THERE is an urgent need to take seriously the 
threats being hurled at the Christian community 
in Peshawar. On Friday, members of the community 
met the police chief and told him about the 
threatening letters they had received, asking 
them to convert to Islam in 10 days or face dire 
consequences. The police have increased security 
vigilance in the Christian-populated areas 
although they suspect the letters could just be 
pranks as was the case a few months ago when the 
same thing happened in Charsadda. However, it 
will be unwise to take these threats lightly for 
there is every likelihood that they are seriously 
meant, especially given the current climate of 
religious extremism in the province. In May, it 
took a while for the police in Charsadda to 
respond to Christians' fears when they received 
threatening letters which apparently were bogus. 
But the letters did succeed in frightening the 
Christians in Charsadda, many of whom left the 
area. It also prompted some 100 Christians to 
write to the President and the Chief Minister of 
NWFP appealing for help to protect their lives. 
Threats were also hurled at a bible school in 
Peshawar earlier this year. These threats can no 
longer be ignored.

It is tragic that with each passing day, 
minorities feel increasingly unsafe in their own 
country. Every time a minority community or place 
of worship is attacked, members move out - be 
they Christians, Hindus or Sikhs who have been 
living in their areas for decades. Apart from 
beefing up security around sensitive areas, like 
places of worship, the government must engage all 
religious leaders in a dialogue on mutual 
tolerance and harmony. This is the only way a 
change in attitude can come about. Of equal 
importance is a change in discriminatory laws 
like the blasphemy law which is routinely misused 
against the non-Muslims.


(ii)

The Hindu
July 22, 2007

RAMCHAND PAKISTANI, A FILM WITH A DIFFERENCE

by Ananth Krishnan

Will it be a precursor to greater cultural 
exchanges between India and Pakistan?

- Photo: K. Pichumani

Movie with a message: Director Mehreen Jabbar at 
the shooting. (Above) Javed Jabbar makes a point.

Chennai: "Two nations poised for war. One family 
torn apart," reads the tag line for the 
soon-to-be-released film Ramchand Pakistani. 
While this dramatic description would seem to fit 
the bill for any of the numerous war movies 
Bollywood has produced, RamchandŠ is a film 
project with a difference.

The first-ever film from Pakistan whose main 
characters are from the country's minority Hindu 
community, Ramchand seeks to emphasise the 
commonality between the people of the two 
countries rather than focus on the differences 
and the violence, as many Bollywood movies have 
tended to do.

"While the story is very sharply drawn in a 
political context of extreme polarisation, what 
it attempts to do is to project the unifying 
human dimension," says Javed Jabbar, former 
Pakistan Cabinet Minister and Senator, who wrote 
and is producing the film, where the characters 
speak Urdu and Hindi.

The film, which is directed by his daughter 
Mehreen Jabbar and stars Nandita Das, tells the 
story of how an accidental border crossing 
affects the life of a poor Pakistani Hindu 
peasant family. The two Hindus find themselves 
imprisoned in India as unwelcome trespassers.

Inspired by actual events, the narrative attempts 
to depict the heavy irony that underlies the 
relationship between Pakistan and India.
Many parts

Mr. Jabbar, who was born in Chennai and lived 
here with his mother before migrating to 
Pakistan, is a man of many parts: a leading 
figure in the advertising world, who ran a 
successful ad agency, MNJ Advertising, for 22 
years; a film-maker who created Pakistan's first 
English language film Beyond The Last Mountain, 
which was shown at the first Bombay International 
Film Festival in 1976; a political figure; and a 
highly articulate public intellectual. His 1972 
documentary for Pakistan television, Moenjodaro: 
The City That Must Not Die, (the title is a play 
on 'Mound of the Dead,' the Sindhi term for the 
celebrated Indus Valley city), won several 
international awards. He is also known in the 
adve rtising world for his memorable line on the 
Dancing Girl of Mohenjo-daro: "Miss Mohenjo-daro: 
Her Age is Her Great Attraction - 5000 years."

Mr. Jabbar was recently in Chennai to render 
fattehha at the grave of his maternal 
grandfather, Khan Bahadur Sharif Mohammad Ali, a 
senior police officer in the 1940s.
The director

Mehreen Jabbar, who is in her mid-thirties, is an 
acclaimed independent film-maker (see 
www.jazbah.org, www.mehreenjabbar.com).

Her interest in theatre and film began in the 
advertising agency; her first play, Nivala 
(Morsel), was based on a short story by Ismat 
Chagtai, the Indian Urdu writer; and she studied 
film at UCLA (University of California Los Ange 
les). Her portfolio ranges from short art films 
to tele-plays shown on television in Pakistan and 
abroad, including Putli Ghar (Puppet House), 
Farar (Escape), Pehchaan (Recognition) and New 
York Stories. She is known for her fresh voice, 
her original style of story telling, and her 
themes focussing on the everyday lives and 
dilemmas of women in Pakistan.


Ramchand Pakistani is Ms. Jabbar's directorial 
debut in full-length feature films.

Mr. Jabbar, the writer, notes that this story of 
difference ultimately seeks to convey a message 
of universality, but without compromising the 
inherent differences in identities of self, 
religion, or nationality. "While we are 
respecting the diversity and plurality of 
identities, we are trying to find the commonality 
of human values."
Larger issue

The larger issue within which the film is 
situated is the ongoing peace process between 
India and Pakistan. "Fortunately we have been 
able to release several hundreds of prisoners on 
both sides," Mr. Jabbar points out. "But the 
unspoken, unexplored tragedy is that for many 
prisoners, whether they are Pakistani prisoners 
in India or Indian prisoners in Pakistan, when 
you are held for just having crossed the line or 
overstaying your visa, you become a part of the 
larger morass of it all. This film will attempt 
to make a small contribution towards this process 
of improved appreciation of each other."

Part of this process is portraying Pakistan's 
Hindu community in a different light. "Pakistani 
films have so far dealt with the Hindu community 
in stereotypical terms," explains the former 
Minister and three times elected Senator.

"This is a country where 97 per cent of the 
population is Muslim. If you happen to be Muslim 
and poor, that is bad enough. But if you happen 
to be Hindu and come from the lowest caste, then 
you are completely at the bottom of the bottom. 
We wanted to show life from their perspective."

Director Mehreen Jabbar believes that despite the 
location of the film's message so far from the 
mainstream in Pakistani and Indian cinema, it 
will be received well by the public in both 
countries. "I don't think the religious aspect 
will be a negative factor," she told The Hindu 
over the phone from Mumbai. "It is more a human 
story with universal themes."

The collaboration between Pakistani and Indian 
artists during this project speaks to the same 
sentiment Ramchand invokes. While a majority of 
the actors are drawn from Pakistan's thriving 
television industry, the film stars Na ndita Das 
and features the musical talents of director 
Debajyoti Mishra and singer Shubha Mudgal.
Support

"I wanted to support the message of the film," 
Ms. Das told The Hindu over the phone from New 
Delhi. "It is a small way of dispelling the myth 
and perception that Pakistan is our enemy. There 
is this whole idea tha t Pakistan is another 
country, but I don't feel like an Indian living 
in Pakistan. In fact, to do a film in Malayalam 
and Tamil is in some ways more difficult than 
doing one in Pakistan." Ms. Das hopes that the 
film will start a cinematic 'revolution' in 
Pakistan, noting that it will be "quite a big 
leap" for such a film as Ramchand to be shown in 
Pakistan's cinemas, "which is something we take 
for granted in India."

The poor quality of films usually screened in 
Pakistan has resulted in declining audiences and 
the absence of a movie-going culture as in India, 
according to Ms. Jabbar. After the 1965 war, 
Pakistan and India banned the exhibition of each 
other's films in cinemas.

Recently, Pakistan exempted films such as Taj 
Mahal, Mughal-e-Azam and Awarapan. It is also 
common for Pakistani cable operators to show 
pirated Indian films.

The plan, according to Mr. Jabbar, is to release 
the film - which is in the post-production stages 
in Mumbai and New York - commercially in India 
and Pakistan some time after October, after it 
goes through the film festival circuit. Mr. 
Jabbar hopes that such a cinematic collaboration 
will be the precursor to greater cultural 
exchange and political cooperation between the 
countries.

He says: "Recently there has been another step 
forward. A Bollywood film, Awarapan, has just 
been released in Pakistan, and a few films from 
Pakistan are going to be released in India. So 
these are all very good signs."

© Copyright 2000 - 2006 The Hindu

______


[4]

The Hindu
Aug 13, 2007

DEFENDING THE LIBERAL VOICE

by Jyotirmaya Sharma

The assault on Taslima Nasrin exemplifies an 
attack on liberal values and the growing 
insensitivity towards discussion and debate.

The assault last week in Hyderabad on Taslima 
Nasrin, the exiled Bangladeshi writer living in 
India, is to be seen in the context of two other 
such incidents that have taken place in the last 
four months. While condemnation, outrage, and 
regret are the logical reactions that come from 
those who respect the Indian Constitution, 
democracy, liberal ideas, and the rule of law, 
there is a pattern emerging from these incidents 
that needs careful examination.

In May, Niraj Jain, a Vishwa Hindu Parishad (VHP) 
activist and lawyer, entered the Faculty of Arts 
in Vadodara and vandalised exhibits that were 
part of the annual internal evaluation process of 
the Faculty. While Mr. Jain and his supporters 
smashed pieces of art and assaulted the students, 
the police stood mute spectators to the whole 
incident. The Vice-Chancellor of the M.S. 
University suspended the Dean of the Faculty of 
Arts, Shivaji Panikkar. Chandramohan, a student 
whose work was part of the internal evaluation, 
was arrested on charges of causing offence to the 
religious sentiments of Hindus and Christians. 
Chandramohan spent five days in prison before he 
could get bail. Liberal voices across the country 
marched, wrote petitions, and appealed to the 
good sense of the organs of the state to ensure 
justice. The VHP activist who desecrated an 
institution of excellence and learning remains a 
free man. No case has been registered against him 
till this day.

On July 13, a political science teacher's 
comments in class at the St. Ann's College for 
women in Hyderabad led to demonstrations against 
the teacher and her subsequent arrest. The 
students alleged that the teacher, Ms. Prashanti, 
had made derogatory remarks against Islam in the 
contest of discussing Salman Rushdie. The 
students marched shouting slogans demanding that 
a case be registered against the teacher and she 
be arrested for hurting their religious 
sentiments. Politicians belonging to the 
Majlis-e-Ittehadul Musalmeen (MIM), the Telangana 
Rashtra Samiti (TRS), and the Telugu Desam Party 
(TDP) jumped into the fray demanding action 
against the teacher. The teacher later apologised 
for her remarks and was released on bail.

The latest in this series is the attack on August 
9 in Hyderabad on Ms. Nasrin. She was to release 
a Telugu translation of her book at the Press 
Club in the city when MIM activists led by three 
MLAs attacked her. The three legislators were 
arrested and later released on bail. The MIM 
leader Sultan Salauddin Owaisi commended the 
assailants and his son, Akbaruddin Owaisi, also 
an MLA, defended the assault on the author and 
said that his party would ensure that Ms. Nasrin 
would never be allowed to enter Hyderabad again. 
The MIM, in turn, has filed a case against her 
under Section 153 (a) of the IPC for hurting the 
religious sentiment of Muslims. The police 
meanwhile have booked a case against the MIM 
legislators under Section 506 for criminal 
intimidation.

In all the three cases mentioned above, a pattern 
seems to be emerging. Firstly, the Bharatiya 
Janata Party-ruled Gujarat government and the 
Congress-ruled Andhra Pradesh government came up 
with reactions to these incidents that were 
uncannily similar in tone and substance. Both 
governments reiterated that the law would take 
its own course. The way the law operated, in the 
first instance, Niraj Jain remains free and 
immune to punishment, justice, and censure. In 
the other two cases, the testimony of a mob was 
sufficient to imprison a political science 
teacher and book a case against Ms. Nasrin. 
Contrast this with the case of the Andhra Pradesh 
Chief Minister's brother being involved last 
month in a case of road rage involving the son of 
an MLA who happens to be the Chief Minister's 
political bete noire. In this instance, a case of 
attempt to murder was registered against P. 
Janardhan Reddy's son.

The second feature of all these cases is the idea 
of 'hurt' religious sentiments. While the 
Constitution does provide for 'reasonable 
restrictions' against freedom of speech, there 
has been little attempt in the country for the 
last 60 years to define what form or manner of 
speech or expression is 'unreasonable'. If 
disruption of public peace is the sole standard 
by which to measure imposition of reasonable 
restrictions, then it is evident that the easiest 
thing to do in the country is to hire a mob to 
create such disruption. In a landmark judgment 
striking down the ban on the cinematic version of 
The Da Vinci Code in 2006, Justice G. Raghuram of 
the Andhra Pradesh High Court had perceptively ob 
served: "Dissenters of speech and expression have 
no constitutional right in respect of the 
intellectual, moral, religious, dogmatic 
[beliefs] or the choices of all mankind. The 
Constitution of India does not confer or tolerate 
such individualized, hypersensitive private 
censorial intrusion into and regulation of the 
guaranteed freedom of others."

Further, the three MLAs involved in the assault 
on the Bangladeshi writer have sworn to protect 
and preserve the Indian Constitution and its 
stated guarantees. This includes the preservation 
and furthering of the rule of law. After the 
incident, the three MLAs and their leaders have 
argued that they consider their religion to be 
above the Constitution of India. While the 
sentiment for one's religion as a private 
individual is entirely tenable, defiance of the 
Constitution in the public realm can never be 
justified. It is a supreme irony that while a mob 
can determine and persuade the law enforcement 
machinery to take into account alleged instances 
of 'hurt' religious sentiment, a blatant defiance 
of the Constitution invites little or no action 
on the part of the state machinery. The supreme 
irony is that the MIM regretted the vandalism in 
the Press Club in Hyderabad, stating that the 
party had the greatest respect for the press. 
This arbitrary and opportunistic use of the 
instruments of democracy is dangerous and 
hypocritical.

These trends have serious implications for 
liberal democracy and the Indian polity. For it 
is the very stuff of democracy that it allows 
expression of sentiments such as those of the 
Praveen Togadias and the Akbaruddin Owaisis of 
the world. Yet, these very individuals with 
regular impunity and insouciance trample the 
freedoms that democracy bestows. There are also 
those among us for whom liberal and secular 
notions such as freedom, equality, justice, 
fairness, truth, and beauty are as sacred as the 
piety of a man of religion. While these secular 
values may not yet have been invested with the 
emotional charge that religion has acquired, the 
Indian state has been less than fair in 
protecting these liberal and secular 'pieties.' 
There is a third set of people who are entirely 
happy to keep religion within the personal realm 
and equally cherish the secular freedoms that 
Indian democracy grants to them. There is, 
therefore, an essential tension between these 
contending and often incommensurable claims. One 
way to lessen the divide would be to hope for a 
more potent idea of citizenship, which would, in 
future, enable the girls of St. Ann's College to 
march against the communal carnage in Gujarat, in 
favour of those displaced by the Narmada Dam, 
against corruption, and in favour of nuclear 
disarmament.

But the first step is to recognise that in this 
fight for decency and the liberal space, the 
Togadias and the Owaisis share their predilection 
for brutality, terror, intimidation, falsehood, 
self-serving theories of victimhood, and 
sanctimonious self-righteousness. David Shulman, 
the writer and peace activist, in a recent book 
titled Dark Hope, puts the point across 
succinctly: "This conflict is not a war of the 
sons of light with the sons of darkness; both 
sides are dark. 221; He quotes from the Greek 
poet Seferis who said, "There are always but two 
parties, Socrates and his accusers." One must 
choose between the two is Shulman's advice.

The zealots who assaulted Taslima Nasrin accusing 
her of denigrating their faith, overlooked an 
important injunction in the Koran: "If anyone 
attacks you, attack him as he attacked you." If 
for the purposes of argument, one were to agree 
with the MIM and its supporters that Taslima 
Nasrin did, indeed, offend and attack their 
faith, the way in which she did so was through 
the pen. The defenders of the faith, then, must 
follow the letter and spirit of the Koran and 
attack her through the pen and not through the 
sword. In following this sublime message lies the 
way to strengthen Indian democracy.


______


[5]  [Book Review]

Biblio
May-June 2007

A BATTLE HYMN

by Mohan  Rao


The Republic of Hunger and Other Essays
By Utsa Patnaik
Published by Three Essays Collective, Gurgaon, 
2007, 232 pp., Rs 250 ISBN 81-88789-33-X

Till some years back Orient Longman brought out 
splendid slim books of extraordinary topical 
interest in their 'Tracts for the Times' series. 
Khaki Shorts and Saffron Flags and Hindi 
Nationalism, for example, were both brilliant 
books that went into many reprints. For some 
reason, the publication of this series has 
apparently ceased. But they will not entirely be 
missed because Three Essays Collective has begun 
where Orient Longman left off: high quality 
volumes of great contemporary salience, aimed at 
the general reader.

Utsa Patnaik is of course a well known economist, 
but this book, a battle hymn against neo-liberal 
policies, is not for students of Economics alone. 
Powerful, passionate and eminently readable, it 
is for the general reader who wants to make sense 
of the world we live in. It is compulsory reading 
for public health scholars, students of Gender 
Studies and indeed for the rare and concerned 
policy maker as well. As a student of public 
health, my review will be coloured by the book's 
singular importance to my discipline.

The world has never before been as rich as it is 
today. Yet substantial populations of the world 
are bereft of resources to ensure a modicum of 
health. Nearly 1.3 billion people, overwhelmingly 
in the formerly colonised countries of the South, 
live on less than a dollar a day and close to one 
billion cannot meet their basic calorie 
requirements. More than 800 million people lack 
access to health services, and 2.6 billion people 
to basic sanitation. Although people are living 
longer today than at any time in the past, around 
1.5 billion people are not expected to survive to 
age 60. Indeed life expectancy in some countries 
of sub-Saharan Africa is only around 40 years.

One familiar reason given for the widespread 
poverty and ill-health in poor countries is of 
course, overpopulation, a red herring, as an 
essay in the volume reveals. Despite population 
growth, per capita food production increased by 
nearly 25 per cent between 1990 and 1997. The per 
capita daily supply of calories rose from less 
than 2,500 to 2,750 and that of proteins, from 71 
to 76 grams. In other words, not one person in 
the world needs to go to bed hungry. Yet given 
the fact that the overall consumption of the 
richest fifth of the world's population is 160 
times that of the poorest fifth, 840 million 
people, 160 million of them children, are 
undernourished. Close to 340 million women are 
not expected to survive to age 40.

The over-population argument also elides the fact 
that there occurs a net T transfer of close to 
180 billion dollars annually from the countries 
of the South to those of the North. Indeed this 
figure has increased substantially over the last 
three decades. During this period, marked by the 
demise of actually existing socialism and of 
Keynesianism, along with the rise of the 
neo-liberal policies, inequalities within and 
between countries have risen sharply: the income 
gap between the world's richest and poorest has 
more than doubled. In 1960 the 20 per cent of the 
world's people in the richest countries had 30 
times the income of the poorest 20 per cent ; 
today they command 74 times more. The same 
richest 20 per cent of the population command 86 
per cent of the world GDP while the poorest 20 
per cent command merely 1 per cent. More than 80 
countries have per capita incomes lower than they 
were a decade or more ago; 55 countries, mostly 
in sub-Saharan Africa, Eastern Europe and the 
former Soviet Union, have had declining per 
capita incomes. Thus as Patnaik shows us, it 
makes no sense to talk of population and not 
consumption, and therefore of "effective 
population".

The changes in the global economy have been 
accompanied by dramatic reversals of health gains 
made in the immediate post-World War II period as 
formerly colonised nations rushed to their trysts 
with destiny, and as countries of the 'free 
world' built their welfare states. In some 
countries of sub-Saharan Africa, the average age 
of death has actually declined in the last 
decade. Sharp declines in life expectancy have 
also been recorded in countries of the former 
Soviet Union, as an essay in the volume discusses.

With the initiation macro-economic policies 
commonly known as the Structural Adjustment 
Programs (SAPs) under the aegis of the World Bank 
and the IMF, Infant Mortality Rates and Child 
Mortality Rates increased in several countries of 
Latin America and Africa, along with increases in 
levels of undernutrition and morbidity. Public 
health services reeling under fund cuts, a sine 
qua non of the SAPs, collapsed. Indeed so 
devastating were the consequences of these 
reforms that UNICEF was compelled to call for 
structural adjustment 'with a human face'. 
Similarly Infant Mortality Rates have stagnated 
in India and in China in the post-economic 
reforms period. But it is when looking beyond 
deceptive averages that the full extent of the 
damage to health emerges: a sharpening of health 
inequalities.

This apparent paradox-of hunger and want in the 
midst of plenty- Patnaik explains in this book, 
is not fortuitous; nor is it a consequence of 
some chimera such as 'governance' or 'comparative 
advantage'. It is, on the other hand, a result of 
policy options made both at the national and 
international level, of political will, 
ruthlessly applied. This does bring enormous 
benefits to the elites in the First World and in 
the developing countries. What are the 
mechanisms, the institutions and the policies, 
that hold this arrangement together? This 
political economic structure is brilliantly 
explained, with a wealth of data and case studies 
from around the world.

As the long boom of the post-War golden age of 
capitalism ground to a crisis, this period was 
marked by the rise of Right-wing monetarist 
regimes in the USA and the UK, along with the 
domination in the belief in what Hobsbawm 
describes as "ultra-liberal economic 
theologians", whereby "the ideological zeal of 
the old champions of individualism was now 
reinforced by the apparent failure of 
conventional economic policies" (E.J. Hobsbawm, 
Age of Extremes, Viking, Delhi, 1994, p. 409).

Neo-liberal economic policies, described 
variously as Reaganomics, Thatcherism, corporate 
globalisation or monetarism, reflected an 
ideological commitment to unbridled market 
principles, ignoring the remarkable role that the 
State had played even in the advanced capitalist 
countries. One of the significant lessons of 
post-War economic growth had been the singular 
role that the State could play, and indeed needed 
to play, in capitalist countries to avoid 
recurrent periods of crisis due to falling 
demand. For instance, State involvement in public 
health had been considered critical, as State 
provision of public goods was also at the heart 
of the strategy to stabilise the economies and to 
increase productivity. In the new environment of 
the '80s, these Keynesian policies increasingly 
came under fierce attack.

This new consensus shared a profoundly cynical 
view of the State, especially in developing 
countries, although neo-liberal free-market 
rhetoric often contrasted sharply with the actual 
practices of the Reagan and Thatcher governments 
in their own countries where the State was 
increasingly subsidising the rich. Patnaik shows 
us how the subsidies given to the farmers in the 
West has actually increased over this period even 
as WTO rules are used to exhort poor countries to 
cut their subsidies to the poor. Reducing the 
role of the State and increasing that of the 
market, irrespective of their social and indeed 
long-term economic costs, was thus at the centre 
of this model of therapy. Economic growth, it was 
maintained despite extensive evidence to the 
contrary, would trickle down to the less 
fortunate and thus result in overall development.

At the height of her economic and political power 
in the new uni-polar world, the United States 
found a way out of the impasse of falling rates 
of profit and increasing unemployment within her 
shores by opening up potential markets in Third 
World countries. The debt situation of these 
countries-itself a product of First World lending 
policies in the past- became the vehicle for 
introducing these measures in countries, now 
subject to a neo-colonial onslaught. Future loans 
from international With the of initiation 
macro-economic policies commonly known as the 
Structural Adjustment Programs (SAPs) under the 
aegis of the World Bank and the IMF, Infant 
Mortality Rates and Child Mortality Rates 
increased in several countries of Latin America 
and Africa, along with increases in levels of 
undernutrition and morbidity. Public health 
services reeling under fund cuts, a sine qua non 
of the SAPs, collapsed. Indeed so devastating 
were the consequences of these reforms that 
UNICEF was compelled to call for structural 
adjustment 'with a human face'. Similarly Infant 
Mortality Rates have stagnated in India and in 
China in the post-economic reforms period. But it 
is when looking beyond deceptive averages that 
the full extent of the damage to health emerges: 
a sharpening of health inequalities financial 
institutions, and access to donor funds and 
markets became linked to accepting this broad 
package of macroeconomic policies under the 
rubric of the SAP. This also provided the rich 
countries of the world to increasing-and 
increasingly cheaper - access to resources of the 
world, even as it reinforced the international 
division of labour.

Deflation, liberalisation and privatisation were 
applied in a uniform measure across Latin America 
and Africa in the 1980s in what has been widely 
described as imperialist globalisation. In the 
agricultural sector, as Patnaik shows us with 
data, this led to the reinforcement of colonial 
patterns of agricultural production, stimulating 
the growth of export oriented crops at the cost 
of food crops. This, is the Republic of Hunger, 
along with 'India Shining'. The problem at the 
heart of this pattern of production is that it 
was implemented at a time when the prices of 
primary commodities were the lowest in history. 
Indeed by 1989, prices for agricultural products 
were only 60 per cent of their 1970 levels. Thus 
the more successful these countries were in 
increasing the volume of exports, in competition 
with other Third World countries exporting 
similar products, the less successful they were 
in raising foreign exchange to finance their 
imports. It is not surprising that many countries 
shifted back in time to being exporters of 
unprocessed raw materials and importers of 
manufactured goods, albeit with a sharp 
deterioration in the terms of trade against 
developing countries in general and agriculture 
in particular.

In the industrial sector, where developing 
countries had been striving to break out of 
colonial patterns of dependent development, the 
withdrawal of State support plunged many 
enterprises into crisis, leading to 
de-industrialisation. Such units were then 
allowed to close, or were privatised, or handed 
over to trans-national corporations, typically 
with significant losses of employment. Just as 
the State reduced its commitment to critical 
sectors such as education and health, so also the 
flow of capital across borders in search of 
labour, raw materials and markets, indeed the 
frenetic search for quick profits, typically 
weakened the State. Further, over this period, 
capital across the globe was concentrated in 
fewer and fewer hands, with an implosion of 
mergers and acquisitions. The driving force 
behind this phase of imperialist globalisation is 
speculative finance.

Together these policies and processes increased 
indebtedness of Third World countries that they 
were supposed to reduce, increased the rate of 
exploitation of wage-workers across the globe, 
and shifted wealth from productive to speculative 
sectors. The policies also led to the increase of 
casual, poorly paid and insecure forms of 
employment. Fund cuts in education and health 
also meant that already weak and under-funded 
systems of health, education and food security 
collapsed. It is thus not accidental that these 
policies increased levels of poverty in already 
poor countries even as a small section of the 
population became richer; this section of the 
middle and upper classes obtained access to 
consumer goods hitherto available only in the 
rich countries.

It is this setting that explains the farmer's 
suicides in the country, the sharp declines in 
food availability for the masses of the 
population, the collapse of what little there was 
of public health services. Indeed, Patnaik also 
argues that it is this context of sharply growing 
inequalities that explains the 'appeal' of 
communalism. The book helps us make sense of a 
world that is otherwise quite incomprehensible 
and, above all, utterly heartless. Here is a book 
with heart, and guts.

______


[6]

Economic and Political Weekly
August 4, 2007

Letters

SEXUAL HARASSMENT CASE

This is with reference to the news column 
published in The Times of India (July 10, 2007) 
regarding the sexual harassment case in Gandhi 
Bhawan against its director, Bidyut Chakrabarty, 
who is also the head of the department of 
political science, and dean, social sciences, 
University of Delhi. The news item reveals that 
the report of the committee that enquired into 
the case was submitted to the vice chancellor at 
the end of June by the apex committee and is 
still awaiting action. We have followed closely 
the way in which this and other cases of sexual 
harassment in Delhi University have been 
addressed by the university authorities. While 
the report submitted by the enquiry committee 
into the sexual harassment case against the head 
of the Punjabi department has not been acted upon 
even six months after it was submitted, we fear 
that action on this report may also be deferred 
endlessly.  The pattern of procedural violations 
is becoming much too familiar and foreboding. As 
evident from news reports, the complaint in the 
Gandhi Bhawan case was allowed to languish in the 
VC's office until the complainant made her 
grievance public compelling the university to 
institute an enquiry under Ordinance XV(D), which 
is mandatory, following the directions of the 
Supreme Court. Not only were the university 
authorities apathetic to the complainant, it 
seems that even after setting up the enquiry, 
they chose not to comply with the recommendation 
of the subcommittee that Bidyut Chakrabarty step 
down from all positions of power for the duration 
of the enquiry. Continuing in his position as the 
director of Gandhi Bhawan, Chakrabarty slapped a 
legal notice on the complainant and her 
colleagues for dereliction of duty, clearly an 
intimidation tactic, which may have dissuaded the 
staff of Gandhi Bhawan from coming out with 
evidence against him. Now that the committee has 
submitted its report with the instruction that 
its recommendations be implemented within a time 
frame, it is indeed surprising that a spate of 
conflicting rumours should be surrounding the 
outcome of the enquiry.  As women's groups that 
have struggled relentlessly for setting up 
gender-just procedural norms within the 
university and other public institutions, we find 
it deplorable that the university should treat 
cases of sexual harassment at the workplace with 
such indifference and get away with.

Moreover, if the trajectory of past cases is any 
indication there emerges a pattern whereby cases 
are allowed to peter out through inaction. 
Indeed, there appears to be a closing of ranks 
among those in authority, so that the perpetrator 
is shielded and empathised with, while the 
complainant's case, who is almost always working 
under the direct authority of the perpetrator, is 
cast under a shroud of suspicion and dismissed as 
unreliable and motivated.  We demand that, first 
and foremost, the university should make the 
recommendations of the enquiry committees in this 
and other previous cases public and the report 
immediately available to the complainants. 
Following the procedure laid down in its own 
ordinance, it should implement the 
recommendations that have been made. The 
university authorities are bound by the Policy on 
Sexual Harassment to ensure that its employees do 
not have to work in a hostile working 
environment. We therefore demand that immediate 
action should be taken with a view to make the 
university a safe working place for women.

SADHNA, Saheli, KALPANA, Jagori,
ANJALI, Stree Adhikaar Sangathan,
SUMAN, Kriti,
SUDHA, All India Democratic
Women's Association
MUKTA, Lawyers' Collective
New Delhi

______


[7]

The Hindu
August 12, 2007


ACTIVISTS DISAPPOINTED WITH DRAFT OF COMMUNAL VIOLENCE PREVENTION BILL

by Manas Dasgupta

Surprised at Bill seeking more powers for States

Bill termed a "piece of misconceived legislation"

Demands drafting of new legislation

AHMEDABAD: Human rights activists, legal experts 
and others concerned with secular principles in 
Gujarat have outrightly rejected the draft bill 
of the UPA government to prevent the recurrence 
of communal violence in the country.

A meeting of the Concerned Citizens of Gujarat to 
discuss the draft Communal Violence (Prevention, 
Control and Rehabilitation of Victims) Bill, 
2005, expressed disappointment over such a 
half-hearted measure coming from the UPA 
government which in its Common Minimum Programme 
had promised a comprehensive legislation for the 
purpose.

With the memory of the scars inflicted during the 
"state-sponsored" communal riots in the State in 
2002 still alive in the minds of the people, the 
meeting expressed surprise at the Bill seeking to 
give more powers to the State governments to deal 
with such a situation. It said many of the State 
governments had often been found wanting when 
dealing with such a situation and giving such 
authorities wider powers would be an uncalled for 
measure.

Terming the Bill a "piece of misconceived 
legislation," the meeting said a measure that was 
expected to fill the vacuum in the existing 
framework and of fundamental importance to 
address the challenges posed to the secular 
character of the society was drafted in haste 
without following the consultative process with 
civil society.

It demanded drafting of a new legislation but 
only with active participation of the civil 
society through an open, transparent public 
process involving civil society, particularly 
eminent jurists, human right activists, 
academicians and legal experts. Without making 
any specific reference to the Narendra Modi 
government in Gujarat, it said the measure to 
prevent communal violence should give more powers 
to the citizens in their struggle against 
communalism and provide for stringent measures to 
curb mass and gender-based crimes committed with 
political intent.

The activists hoped that the Centre would give 
adequate thought to address the concerns of 
citizens, in the coming session of the Parliament.


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Buzz for secularism, on the dangers of fundamentalism(s), on
matters of peace and democratisation in South
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